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ダイコトミーとアメリカ文化
https://swu.repo.nii.ac.jp/records/4858
https://swu.repo.nii.ac.jp/records/4858c3c4dcda-bfb6-4299-b6f7-ef71e8bf1615
名前 / ファイル | ライセンス | アクション |
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KJ00005182979.pdf (1.2 MB)
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Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2017-02-16 | |||||
タイトル | ||||||
タイトル | ダイコトミーとアメリカ文化 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Dichotomy and American Culture | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
雑誌書誌ID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00038441 | |||||
著者 |
古澤, 寛行
× 古澤, 寛行× Kozawa, Hiroyuki |
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抄録(英) | ||||||
内容記述タイプ | Other | |||||
内容記述 | Dichotomy rests partially on the psychological drive inherent in human nature to see dualities of elements in what calls for reasoned explanations. But in America, it is more of a consequence of the culture-a process of partitioning the seemingly incompatibles or irreconcilables into two parts and redefining them in terms stereotypical of the general attitude of the era. What I have sketched so far in the preceding chapters is the American society that should be viewed as an argument culture which depends for its satisfaction upon dichotomy, oftentimes with the winning side claiming "truth." Even in intellectual activity the middle alternatives have often been dismissed. Many people still remain stalwart upholders of dichotomies, whether intelligently conceived or not. Prevalent (as of January, 2009) is the opinion that "anti-intellectualism" has receded (along with George W. Bush) after having dominated the political scene and "intellectualism" has secured an honored position again (along with Barack Obama). "Intellectualism or reason has suffered long in the battle with catchpenny realities or unreason," is nothing but another phase of dichotomy characteristic of the traditional American culture. With the emergence of the Internet, environmentalism and globalism, however, dividing elements categorically into two sharply opposed groups may not be a mental luxury all these people can easily afford. Intellectualism embraces reason, but what we might call "new intellectualism" or "neo-intellectualism" seems to be ready to nurture the potential "truth" of both sides. It may even contribute to an understanding of Emerson's transcendental concern with a dialectic ... not dichotomous ... union of "mind" and "nature," and of Thoreau as "one both knowing and doing." | |||||
書誌情報 |
學苑 en : GAKUEN 巻 822, p. 114-124, 発行日 2009-04-01 |
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表示順 | ||||||
内容記述タイプ | Other | |||||
内容記述 | 16 | |||||
アクセション番号 | ||||||
内容記述タイプ | Other | |||||
内容記述 | KJ00005182979 | |||||
ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 13480103 |